F&A
Well-founded Answers to Frequently Asked Questions

The Religious and Military Constantinian Order of Saint George is an international Catholic Order of Chivalry. The attested history of the Order extends to the middle of the sixteenth century. Even at that period the Order received numerous marks of Pontifical recognition and support.

In 1698 the Grand Mastership passed to the House of Farnese, in the person of the reigning Duke of Parma, and was formally conferred by Pope Clement XI upon the House of Farnese and its heirs. In 1731 the Grand Mastership descended as the inheritance of the Farnese to the Royal House of Bourbon, with which it has since remained.

Towards the close of the seventeenth century the Order numbered members throughout the greater part of Italy, a considerable community in Spain, and smaller groups of Knights in Austria, Hungary, Poland, Croatia (then part of the Kingdom of Hungary), and even in the Spanish American colonies.

Pope Clement XI confirmed the Order by the Apostolic Bull Militantis Ecclesiae of 1718 as a religious-military Order of the Catholic Church; since that time, a series of further Pontifical privileges has been granted to it. In 1910, Pope Pius X restored the office of Cardinal Protector of the Order; the last holder of that office died in 1927 (the office of Cardinal Protector no longer subsists under current Canon Law). In 1915, Pope Benedict XV consecrated the chapel of the Order in the Basilica of Santa Croce al Flaminio, which has served the Order as a place of worship to the present day.

The mission of the Religious and Military Constantinian Order of Saint George may be described under three inseparably united dimensions: fidelity to the faith, active service, and the cultivation of the Christian heritage.

In its Statutes, the mandate of the Order is described as “the glorification of the Cross, the propagation of the Faith, and the defence of the Church” – a formula that has defined the chivalric and religious nature of the Order for centuries.

At the heart of the Order’s mission stands the service to Christians who are persecuted on account of their faith or whose religious freedom is restricted – a cause that has acquired growing urgency in an increasingly secularised world. The Order expressly understands itself as the heir to the spirit of the Emperor Constantine the Great, who by his Edict of Toleration of 313 laid the foundation for the free exercise of the Christian faith. This historical example continues to shape the self-understanding of the Order to the present day.

The mission of the Order further encompasses the support of the Church through the promotion of priestly vocations – as for example by means of scholarships for seminarians –, through humanitarian aid in regions of crisis, and through the cultivation of the cultural and artistic heritage of Christianity. Pilgrimages, liturgical celebrations, and common prayer strengthen the spiritual life of the members and serve as a reminder that the Order is above all a religious community.

The Order understands itself as an “Order of men and women for men and women”: apolitical, neutral, and devoted solely to the welfare of one’s neighbour and the glory of God.

In the sixteenth and seventeenth centuries the Order maintained establishments in northern Italy and Spain; its members, who were for the most part professed knights, devoted themselves to works of charity. With the acquisition of the Grand Mastership by Francesco Farnese, the Order assumed a military role as well. At the Siege of Vienna in 1683, Constantinian Knights fought under the Polish King Jan Sobieski, who had extended his protection to the Order and granted it various privileges.

The Constantinian Regiment dispatched in 1716, which fought under the supreme command of Prince Eugene of Savoy and contributed substantially to the victory at Petrovaradin, was the occasion for the Apostolic Bull of 1718, in which Pope Clement XI recognised the military service of Constantinian Knights and confirmed the Order as a religious-military Order of the Catholic Church.

In the eighteenth and nineteenth centuries the Order supported the poor and the sick in southern Italy, and after the unification of Italy established mutual aid funds for those in need in Naples.

The Order awards scholarships to seminarians in Italy and Spain, renders humanitarian aid to Christian communities in the Near East, and has supported refugees from the conflicts in Syria and Iraq. In 2022 the Order began the delivery of relief supplies to the war-ravaged territory of Ukraine, including three fully equipped ambulances.

The spiritual life stands at the centre of the Order: the Italian regional Delegations organise regular monthly Holy Masses, whilst the Royal Commissions in Italy, Spain, and Portugal carry out numerous further activities in support of the Church.

Yes, the Constantinian Order is recognised by the Holy See – and this recognition rests upon a development spanning more than four centuries, documented through a series of significant papal acts. The earliest formal indications of papal recognition date back to the mid-sixteenth century. As early as 1551, Pope Julius III, in the brief Quod alia, affirmed the religious character of the Order. In 1575, Andrea Angelo Flavio Comneno, then Grand Master, received papal confirmation from Gregory XIII. This was followed in 1585 by the brief Cum sicut accepimus under Pope Sixtus V, which once again ecclesiastically endorsed the Order. These early documents established the Order’s status as a religious institution within the Catholic Church.

A decisive milestone was reached with the solemn papal bull Militantis Ecclesiae, issued by Pope Clement XI on 27 May 1718. In this document, the Order was explicitly confirmed as a religious-military order of the Catholic Church – a distinction granted to only a few orders worldwide, including the Sovereign Military Order of Malta. This confirmation was also linked to the active military service of Constantinian knights in the campaigns of Prince Eugene of Savoy against Ottoman rule in the Balkans (1716–1718). Clement XI himself was personally acquainted with the Order, having previously served as its Cardinal Protector.

In the early twentieth century, this line of papal support continued. Pope Pius X restored the office of Cardinal Protector in 1910 and granted further privileges to the Order and its chaplains in 1913. In 1915, Pope Benedict XV personally consecrated the Order’s chapel in the Roman basilica of Santa Croce al Flaminio, built through the contributions of its knights. To this day, it serves as the canonical magisterial seat of the Order and the location of its principal feast celebrations.

In more recent times, the enduring relationship with the Holy See remains evident. Popes John Paul II, Benedict XVI, and Francis have received the Grand Master and delegations of the Order in private audiences. Apostolic Nuncios and papal representatives regularly participate in the Order’s ceremonies and investitures. In the Kingdom of Spain, the Order is accorded the same officially recognised rank as the Order of Malta and the Equestrian Order of the Holy Sepulchre. This continuous relationship with the Holy See constitutes a defining characteristic of the Constantinian Order and distinguishes it from merely historical or social chivalric associations.

For a precise understanding of the Order’s position in relation to the Church and the Holy See, it is useful to distinguish between different levels: canonical recognition in the strict sense, the treatment of historical orders under state law, and actual ecclesiastical practice. Firstly, it should be noted that the Holy See formally recognises only a limited number of orders as its own or as directly dependent upon it. This was reaffirmed in a declaration of the Secretariat of State dated 16 October 2012. That declaration lists exclusively those orders directly linked to the Holy See. Its purpose is to clarify this specific category, without claiming to provide an exhaustive account or evaluation of all historically existing or legally relevant orders.

Alongside this, there exists a distinct legal framework at the level of state law, particularly in Italy. Of central importance is the law of 3 March 1951 (Legge n. 178), which regulates the conditions under which orders and decorations may be worn and publicly used within the Italian Republic. It explicitly distinguishes between state honours and non-state orders, including historically dynastic orders. The Constantinian Order is not recognised as a state order under this law; however, it is acknowledged as an existing historical, non-state order and thereby included within the legal framework governing the public use of decorations. Significantly, the law does not disregard such orders but explicitly takes them into account. This implies that the Italian state recognises their historical existence and provides a legal framework for their treatment in the public sphere. While this does not constitute recognition in the strict state or ecclesiastical sense, it is nevertheless a clear indication of their legal and historical relevance.

In this context, the Vatican declaration of 2012 must also be understood. It is deliberately framed in general terms and omits national particularities – such as Italian law of 1951 – since such regulations have no direct effect beyond their respective jurisdictions. This does not, however, imply that historically developed distinctions between different categories of orders have been abolished. Rather, it reflects differing perspectives: a universal ecclesiastical clarification on the one hand, and national legal classifications on the other.

It is therefore essential to recognise that the absence of an order from Vatican documents does not automatically imply a lack of ecclesiastical significance. The actual standing of a historically dynastic order is best understood through lived practice: its continuous historical existence, its charitable and religious activities, and its relationships with ecclesiastical authorities. In the case of the Constantinian Order, such connections can be clearly demonstrated. Members of the House of Bourbon-Two Sicilies have been received repeatedly by Popes, including Pope Benedict XVI in 2010 at Castel Gandolfo and Pope Francis in 2016 at the Apostolic Palace. While such meetings do not constitute formal acts of recognition, within the Vatican context they are understood as expressions of an existing relationship and of particular esteem. Likewise, the participation of members of the Order – including clergy and cardinals – in liturgical celebrations, for example during the Jubilee Year 2025 in the Basilica of Saint Paul Outside the Walls, further illustrates the Order’s concrete integration into the life of the Church.

The Pontifical recognition of the Constantinian Order is attested by a remarkably dense succession of ecclesiastical documents extending over more than four centuries. No other dynastic Order of Chivalry can point to a comparably unbroken series of Pontifical confirmations.

Sixteenth Century – The Beginnings. As early as 1545, Pope Paul III recognised the brothers Andrea and Paolo Angelo Flavio Comneno as Grand Masters of the Order. In 1551 there followed the Apostolic Brief Quod alias under Pope Julius III, which formally confirmed the religious dimension of the Order. In 1575 Pope Gregory XIII granted a further Pontifical confirmation, and in 1585 Pope Sixtus V reaffirmed with the Brief Cum sicut accepimus the ecclesiastical character of the Order’s community. These early documents established the Order as a recognised religious institution within the Church – a foundation upon which all subsequent confirmations were built.

Seventeenth Century – The Farnese Era. Following the acquisition of the Grand Mastership by Francesco Farnese, Duke of Parma, in 1698, Pope Innocent XII confirmed on 24 October 1699 by the Apostolic Brief Sincerae Fidei the transfer of the Grand Mastership to the House of Farnese and its heirs as an ecclesiastical office – expressly independent of the sovereignty over the Duchy of Parma. The new Statutes of the Order of 25 May 1705 were confirmed by an Apostolic Brief of 12 July 1706 and established the transmission of the Grand Mastership according to male primogeniture.

1718 – The Culmination: the Bull Militantis Ecclesiae. On 27 May 1718, Pope Clement XI issued the solemn Apostolic Bull Militantis Ecclesiae – the most significant and consequential Pontifical document in the history of the Order. Therein he formally confirmed the Order as a religious-military Order of the Catholic Church, a distinction enjoyed to this day by only a handful of Orders in the world. This Bull was likewise a recognition of the military service of Constantinian Knights in the campaign against the Ottoman occupation of the Balkans between 1716 and 1718.

Twentieth Century – Renewal and Confirmation. In 1910, Pope Pius X restored the office of Cardinal Protector and appointed the first of three successive Cardinal Protectors. In 1913 he approved a series of privileges for the chaplains of the Order. In 1915, Pope Benedict XV personally consecrated the chapel of the Order in the Basilica of Santa Croce al Flaminio in Rome, which had been erected with donations from the Knights of the Order – among them Monsignore Eugenio Pacelli, the future Pope Pius XII. In 1919, new Statutes of the Order received Pontifical approval. The Italian Republic recognised the Order as an Order of Chivalry by Law No. 178 of 1951.

In more recent times, the Grand Master and delegations of the Order have been received in private audience by John Paul II, Benedict XVI, and Francis. Apostolic Nuncios and Pontifical delegates participate regularly in ceremonies and investitures of the Order – a living sign of the enduring bond between the Constantinian Order and the Holy See that persists to the present day.

No, the Religious and Military Constantinian Order of Saint George is not a State Order. It is a religious Order of Chivalry – and as such has been erected and confirmed by the Holy See as an ecclesiastical Order. This distinction is fundamental, for it clearly separates the Order from State orders of merit, decorations, or State honours.

What does it mean that the Order was erected by the Holy See? When the Holy See – that is, the Pope as head of the Catholic Church and as a sovereign subject of international law – erects or confirms an Order as an ecclesiastical institution, it confers upon it a particular canonical status: the Order is thereby not a private association, not a State Order, and not merely a social chivalric club, but an officially recognised religious institution within the constituted Church. This has legal, spiritual, and protocolar consequences: the Order may exercise liturgical functions, maintain its own chapels, appoint chaplains, and participate in ecclesiastical ceremonies in an official capacity.

In the case of the Constantinian Order, this ecclesiastical erection was accomplished gradually through several Pontifical acts. The decisive step was taken by Pope Clement XI on 27 May 1718 with the Apostolic Bull Militantis Ecclesiae, by which he formally confirmed the Order as a religious-military Order of the Catholic Church. Thereby the Order was raised – in a manner comparable to the Sovereign Order of Malta – to the rank of a religious body recognised by the Holy See. This was preceded by Apostolic Briefs of the sixteenth and seventeenth centuries (among them Quod alias, 1551; Sincerae Fidei, 1699), which step by step established and consolidated the ecclesiastical character of the Order.

State Orders, by contrast, are instituted by a State and conferred in the name of the head of State – as a general rule for outstanding service to the common good, to scholarship, or to national defence. They have no ecclesiastical foundation and are subject to no religious authority.

The Order nevertheless enjoys civil legal recognition in several States. In the Kingdom of Spain it is accorded the same officially recognised rank as the Order of Malta and the Equestrian Order of the Holy Sepulchre of Jerusalem. The Italian Republic has recognised the Order as an Order of Chivalry by Law No. 178 of 1951. King Ferdinand I of the Two Sicilies had already affirmed by decree in 1796 the complete independence of the Order from secular crowns – an independence that remains constitutive of its nature to the present day.

The succession to the office of Grand Master is unique among Catholic Orders of Chivalry in that it takes place within the Royal House of Bourbon (as heirs of the Farnese family) according to the principle of male primogeniture. In 1698, the Grand Mastership of the Order was acquired by Francesco Farnese, Duke of Parma. The Apostolic Brief Sincerae Fidei of Pope Innocent XII of 1699 confirmed to Francesco Farnese and his heirs the dignity of Grand Master as a dignity separate from and independent of the Duchy of Parma.

In 1705 the Farnese Grand Master granted the Order new Statutes, confirmed by the Pope the following year. These established the Grand Mastership as an ecclesiastical office transmitted by primogeniture amongst the male heirs of the Farnese family – a principle reaffirmed in 1718 by the Apostolic Bull Militantis Ecclesiae.

In 1731 the House of Farnese became extinct in the male line. Thereupon both the office of Grand Master and the Duchy of Parma passed to Prince Charles of Bourbon, Infant of Spain, who was regarded as heir of the House of Farnese. In 1759, Charles relinquished the Grand Mastership in favour of his son Ferdinand, who thereupon became King Ferdinand I of the Two Sicilies.

King Ferdinand I of the Two Sicilies confirmed on his part the independence of the Order from the Crowns of Naples and Sicily by a decree of 1796. Since the accession of King Ferdinand I as Grand Master in the year 1759, the dignity of Grand Master has been transmitted according to strict male primogeniture among his direct male descendants.

The present Grand Master, H.R.H. Prince Don Pedro of Bourbon, succeeded his father as Grand Master in 2015. The heir of the Grand Master is his eldest son, H.R.H. Prince Jaime, Duke of Noto and Grand Prefect of the Constantinian Order.

Since 1759 the office of Grand Master has been transmitted according to strict male primogeniture amongst the descendants of King Ferdinand I of the Two Sicilies. Although all Grand Masters from 1759 to the present have been members of the Royal House of the Two Sicilies, the Constantinian Order is not a dynastic Order of the House of the Two Sicilies, but rather a dignity separate from and independent of that House.

The Constantinian Order is subject to the authority of the Holy See, and its character as a spiritual Order with a hereditary Grand Master (a position founded in Canon Law) has been repeatedly confirmed by the Popes from the sixteenth to the twentieth century.

The legitimate Grand Master of the Order is Prince Don Pedro of Bourbon-Two Sicilies, Duke of Calabria, Count of Caserta, Grandee of Spain. He is Grand Master of the Constantinian Order by right of male primogeniture as the senior male descendant in the direct line of King Ferdinand I of the Two Sicilies, who was himself Grand Master of the Constantinian Order.

Independently of this, he is, according to the succession laws of that dynasty, Head of the formerly reigning Royal House of the Two Sicilies. He is therefore at the same time Grand Master of the most senior Order of Chivalry of that dynasty, the Order of Saint Januarius (San Gennaro).

He belongs moreover to the family of the King of Spain and loyally fulfils all duties entrusted to him by King Felipe VI, his second cousin, including the office of President of the Council of the Four Spanish Military Orders (the Orders of San

Nota bene: In the order of precedence and decoration system of the Kingdom of Spain, the Constantinian Order and the Order of Saint Januarius are accorded the same standing as the Order of Malta and the Order of the Holy Sepulchre.

The Grand Master of the Constantinian Order, H.R.H. Prince Pedro of Bourbon-Two Sicilies, Duke of Calabria, belongs in Spain to the family of the King. His late father, Infante Don Carlos of Spain, was a first cousin of King Juan Carlos I. Prince Pedro is a second cousin of King Felipe VI and serves His Majesty as President of the Council of the Four Spanish Military Orders of Santiago, Calatrava, Alcántara, and Montesa.

On 27 June 1972, the then Head of the Spanish Royal House, H.R.H. Don Juan de Borbón y Battenberg, Count of Barcelona, set out the order of succession in accordance with the Constitution of 1876 in a written document. In that order there appeared, among others: Don Juan (Count of Barcelona), Prince Juan Carlos, Felipe de Borbón y Grecia (King Felipe VI), Elena and Cristina, Don Carlos (Duke of Calabria, Head of the House of the Two Sicilies), and Don Pedro, Duke of Noto (today Duke of Calabria and Grand Master).

The Royal Family of Spain today comprises King Felipe VI, Queen Letizia, their two daughters, and King Juan Carlos and Queen Sofía. The family of the King further includes Prince Pedro, his mother, his sisters, and their children.

The question of which branch of the House of Bourbon-Two Sicilies today holds the legitimate Headship of the House is amongst the most thoroughly examined dynastic disputes of modern European history. It has its origins in the events of 1960, has since engaged State institutions, courts, and scholars of dynastic law, and has not been settled by mutual agreement to this day. In the relevant genealogical and dynastic legal literature, a more than clear and preponderant tendency in favour of the Calabria line may be discerned; numerous authors who have examined the question in depth arrive at the assessment that its claim appears historically and in terms of dynastic law more coherently founded. Moreover,

The dynasty of Bourbon-Two Sicilies was established in 1734 when Charles of Bourbon (1716–1788) took possession of the Kingdoms of Naples and Sicily by conquest and reigned as Charles VII of Naples. Charles III issued on 6 October 1759 the Pragmatic Sanction, which permanently inscribed the separation of the Spanish and Neapolitan thrones. The House has followed since its foundation the principles of agnatic primogeniture: seniority in the male line determined who was Head of the House and Grand Master of the Constantinian Order. These principles underwent no change over generations — until the unilateral self-elevation of Ranieri in 1960. All dynastic questions of dispute trace back to Alfonso, Count of Caserta (1841–1934), and his descendants. The principle of agnatic primogeniture — also called patrilineal primogeniture or Salic Law — is the fundamental principle of succession of all Bourbon dynasties of Europe: among several sons of a dynastic founder,

On 14 December 1900, Prince Carlos of Bourbon-Sicily (1870–1949) signed at Cannes a document that became known in the subsequent dynastic dispute as the Act of Cannes. The occasion was his forthcoming marriage to María de las Mercedes (1880–1904), Princess of Asturias and heir presumptive to the throne of Spain. The Spanish Royal House made the signing of a renunciation document a condition of this marriage, in order to prevent a future union of the two thrones by inheritance. In its substance, Carlos renounced in this act — in the words of the document — “for himself and his heirs and successors any right and any claim to the eventual succession to the Crown of the Two Sicilies … in execution of the Pragmatic Sanction of King Charles III of 6 October 1759.”

Five independent grounds of invalidity:

Suspensive condition — the renunciation never took effect: The act was expressly made subject to a condition: it was to take effect only in execution of the Pragmatic Sanction of 1759, that is to say, only if María de las Mercedes were actually to ascend the Spanish throne, thereby threatening a personal union. María de las Mercedes died on 17 October 1904 without ever having ascended the Spanish throne. The condition was never fulfilled. A renunciation subject to a suspensive condition whose fulfilment does not occur produces no legal effect whatsoever.

Violation of dynastic formal law: Under the fundamental laws of the House of Bourbon-Two Sicilies, no Prince could alone and unilaterally renounce the succession rights of his descendants. Any alteration of the order of succession would require the express approval of the Head of the House, a family council, and — by analogy with other European dynasties — the assent of the competent State institutions. None of this occurred.

Declaration of the Spanish Minister of Justice: In immediate temporal connection with the signing, the Spanish Minister of Justice declared expressly before the Cortes that such a renunciation by a member of a foreign Royal House of foreign succession rights was null and void under Spanish and international dynastic law. This contemporary statement by the State attests that the legal infirmity of the act was already generally acknowledged at the time of its signing.

The Grand Mastership is not subject to renunciation: Even were the act to be regarded as valid, it relates solely to the “Crown of the Two Sicilies”

Pontifical independence of the Order: The Bull Militantis Ecclesiae of 1718 establishes that the dignity of Grand Master is an institution autonomous in Canon Law, the governance of which pertains exclusively to Pontifical acts. A dynastic act of renunciation cannot affect this canonical foundation.

Note: Prince Carlos (1870–1949) received his full share of the goods of the Royal Family in Italy — that is to say, precisely those goods upon which he had formally renounced in the Act of Cannes. Had the renunciation truly been binding, he would not have received this share.

The events of 1960 – Ranieri’s self-elevation following the death of Ferdinand Pius, the division of the Order into two rival branches, and the position of the Holy See thereupon – are set out in detail in Question 15 (sections 1 and 4).

The most significant external resolution of the dynastic dispute was the Spanish State examination of 1983/84, in which five independent Spanish State bodies unanimously confirmed the Calabria line as the rightful senior line. The complete list of institutions and the opinion of the two international jurists (1989) are documented in Question 13.

The public controversies of the Castro line since 1960 – including the milieu of the Lockheed scandal, the inheritance dispute before the Royal Court of Jersey (2010–2021), the annulment of decorations by Antigua and Barbuda (2017), the allegations in connection with the Commonwealth election (2016–2020), and the breach of the act of reconciliation of 2014 – are fully documented in Question 15.

The overall dynastic legal assessment, including the three levels (dynastic foundation, representative level, intra-dynastic level) and the conclusions of Guy Stair Sainty, may likewise be found in Question 15.

The legitimacy of the succession of the incumbent Grand Master was examined and unanimously confirmed in 1983 and 1984 by five independent Spanish State bodies: the Institute of Heraldry and Genealogy, the Royal Academy of Heraldry and Genealogy, the Office of the Public Prosecutor of the Supreme Court, the Office of the Crown Solicitor, and the Ministry of Justice itself.

The legitimacy of the succession was examined in 1983 and 1984 by five of the highest State bodies of the Kingdom of Spain. All five independent State institutions reported unanimously to the King of Spain that Don Carlos, Duke of Calabria (father of Prince Pedro), was the rightful heir to both dignities.

These five Spanish institutions were: the Institute of Heraldry and Genealogy; the Royal Academy of Jurisprudence and Legislation; the Ministry of Foreign Affairs; the Ministry of Justice; and the Council of State.

This legal examination was ordered by King Juan Carlos of Spain, since King Charles III of Spain had laid down the rules of succession in the Pragmatic Decree of 1759, which he signed in fulfilment of several obligations under international law.

Furthermore, in 1989 two internationally respected jurists – Lord Rawlinson of Ewell (former Attorney General of England and Wales) and Colonel Gerald Draper (Professor of Law and former Military Prosecutor at Nuremberg) – submitted an independent and detailed examination which reached the same conclusion.

Charles of Bourbon-Two Sicilies, Duke of Castro, claims to be Grand Master of the Constantinian Order and Head of the House of Bourbon-Two Sicilies, in place of the rightful holder of both dignities, Prince Don Pedro of Bourbon-Two Sicilies, Duke of Calabria.

The claims of the Duke of Castro are without foundation. Amongst the living descendants of King Ferdinand I of the Two Sicilies in the line of male primogeniture, the Duke of Castro, as a member of a collateral branch of the dynasty, stands in 2023 merely sixth in order. The claim of the Castro line has its origins in an intra-dynastic dispute extending back more than sixty years.

The background to this dispute – the dynastic self-elevation of Ranieri (1960), the Act of Cannes and its legal assessment, and the public controversies of the Castro line – is treated in full in Question 15.

Controversies of the Castro Line (1960 to the present)

1. The dynastic self-elevation of Ranieri following the death of Ferdinand Pius (from 1960)

The legal foundation of the Constantinian Order was established at the end of the seventeenth century through a series of papal bulls by which the Holy See permanently united the Grand Mastership with the House of Farnese. The decisive formula declared: “Magisterium Ordinis Sancti Georgii Constantiniani perpetuo cum domo Farnesia coniungimus.” This union was not merely temporary but constitutive in nature, creating an indissoluble link between dynastic headship and the governance of the Order. Upon the extinction of the House of Farnese in the eighteenth century, all associated rights, including the Grand Mastership, passed by legitimate dynastic succession to the House of Bourbon-Two Sicilies, within which, according to the traditional rules of agnatic primogeniture, the leadership devolved upon the genealogically senior line.

In 1900, Prince Carlos, the second son of Alfonso of Caserta, signed the so-called Act of Cannes, which was later invoked by the Castro line as the basis for excluding his descendants from the succession. A juridical analysis, however, demonstrates that this argument is untenable on several independent grounds: the act was subject to a suspensive condition which never came into effect; the requisite dynastic formalities for a valid renunciation were not observed; a counter-declaration was issued by the Spanish Crown in the same year; the text contained no reference whatsoever to the Grand Mastership of the Order; and, finally, the Grand Mastership, by virtue of the papal brief of 1699 and the bull of 1718, is legally independent of any secular succession to the throne.

Upon the death of Ferdinand Pius on 7 January 1960, who died without male issue as the undisputed Head of the House of Bourbon-Two Sicilies and Grand Master of the Constantinian Order, the dynastic question entered a new phase. According to the governing house laws, the succession was unequivocal and devolved upon Infante Alfonso of Spain, son of the second-born Prince Carlos, thereby preserving genealogical seniority. This succession was immediately recognised by the Heads of the Royal Houses of Spain, Parma, and Portugal.

Immediately following this, however, Prince Ranieri, Duke of Castro, the third son of Alfonso of Caserta and thus a member of a junior collateral line, asserted for himself the position of Head of the House and the Grand Mastership of the Constantinian Order. His claim rested essentially upon the Act of Cannes of 1900, which, for the reasons outlined above, cannot be regarded as providing any valid legal foundation. From the standpoint of dynastic law, his action therefore constituted not a legitimate succession but a unilateral assumption in direct contradiction to the established rules of inheritance.

With this development, the dispute entered a permanent phase in which two competing lines have since confronted one another: the Calabrian line, representing genealogical seniority, and the Castro line, deriving from Ranieri’s assertion. The conflict thus extends beyond a mere question of dynastic precedence, touching upon the continuity of ecclesiastical privileges, the binding force of papal legislation, and the fundamental principles governing historical succession. A critical examination of the historical sources, dynastic law, and ecclesiastical practice leads to a clear conclusion: the institutional continuity of the Constantinian Order resides with the Calabrian line, which alone unites genealogical seniority, conformity with the established legal order, and sustained historical recognition.

The Vatican Practice as Institutional Evidence

Papal diplomacy has at all times been at pains to avoid formal pronouncements upon dynastic disputes. Nevertheless, the long-term ecclesiastical practice towards the competing branches of the Order constitutes evidence of considerable institutional weight. The cooperation of the Holy See was conducted over the course of decades predominantly with the Calabria branch: ceremonies of the Order were honoured by senior representatives of the Vatican, the leadership of the Order was received in papal audience, and the charitable and religious initiatives of the Calabria branch received ecclesiastical support and recognition. This practice is no accident but the expression of an institutional assessment. When the Holy See cooperates consistently over decades with the Calabria branch, it thereby affirms in substance that branch’s standing as the legitimate representative of the historical Order. Informal signals of this nature have throughout the history of ecclesiastical diplomacy always exercised normative force — and they do so equally in the present case.

The Dual Structure of the Order and Its Preservation by the Calabria Branch

The Constantinian Order unites within itself two levels of governance: the Grand Master as the dynastic head, and the Grand Prior as the representative of the ecclesiastical dimension of the Order. This bipartite arrangement is no mere formal accident but the expression of the deeply rooted religio-chivalric nature of the institution, whose history derives alike from an imperial foundation legend and from papal privileges. The Calabria branch has preserved this dual structure in its historical form: it continues the statutes of the Order in their transmitted shape, adheres to the traditional ceremonies and forms of the Order’s life, and maintains the unity of the dynastic and ecclesiastical dimensions that have characterised the Order for centuries. The Castro branch, by contrast, is unable to demonstrate a comparable continuity of the Order’s structure and practice. Whosoever would continue the historical Order must bear not merely the name but the substance of the tradition — and that substance resides beyond doubt in the Calabria branch.

Conclusio Iuridica: The Calabria Line as the Sole Legitimate Bearer of the Order

A comprehensive review of the historical sources, the papal privileges, the dynastic house law, and the ecclesiastical practice leads to a conclusion that is clear in law as in history. The legitimacy of a dynastic order of chivalry rests upon three pillars: genealogical seniority, the institutional continuity of the Order’s structure, and long-term recognition by the competent ecclesiastical authorities. In all three dimensions, the Calabria branch alone affords conviction.

The genealogical seniority is a historical fact that can be displaced by no interpretation of the Acte de Cannes. The institutional continuity manifests itself in the faithful preservation of the statutes, structures, and traditions of the Order. The ecclesiastical recognition is made manifest in the decades-long cooperation of the Holy See with the Calabria branch.

Whosoever considers these three pillars in their entirety perceives: the Constantinian Order of Saint George lives to-day in the line of Calabria — in that line which history, law, and the Church alike designate as the legitimate bearer of this venerable chivalric tradition.

2. The Spanish dimension of the succession question and the legal opinions of 1983/84

The dispute concerning the legitimacy of the Castro line did not remain confined to a family controversy. It acquired particular weight through the close connection of the Calabria line with the Spanish Royal House. This connection has its origins in the marriage of Prince Carlos of Bourbon-Two Sicilies with María de las Mercedes, Princess of Asturias. From this union was born Infante Alfonso of Spain, Duke of Calabria, whose son was in turn Infante Carlos, Duke of Calabria.

In 1983, King Juan Carlos I of Spain commissioned five of the highest Spanish State bodies to examine the dynastic question. All five institutions arrived independently and unanimously at the same conclusion: the Calabria line is the rightful senior line of the House of Bourbon-Two Sicilies and rightfully holds the Grand Mastership of the Constantinian Order. The five institutions were: the Instituto de Genealogía “Salazar y Castro” (8 March 1983), the Real Academia de Jurisprudencia y Legislación (6 May 1983), the Ministry of Foreign Affairs, Department of Protocol and Orders (1 June 1983), the Ministry of Justice, Department of Grandezas y Títulos (18 October 1983), and the Consejo de Estado (1984) — the supreme consultative body of Spain.

The outcome of this five-part State examination is a unique document in European dynastic history. No other dynastic dispute of modern times has been clarified so thoroughly and with so unequivocal a result by State legal bodies. Of particular significance in this connection is the subsequent conferment of the rank of Infant of Spain upon Don Carlos, Duke of Calabria. For those who contest the Castro line, this is strong evidence that the line of the Duke of Calabria was perceived in Madrid not as an excluded cadet line but as the historically senior line of the House. The Castro line has not recognised this decision to the present day.

3. The continued invocation of the Act of Cannes (1900) and its legal assessment

A central point of the controversy for many decades was the invocation by the Castro line of the Act of Cannes of 1900. The Castro argument rests essentially upon the premiss that the renunciation by Prince Carlos at that time was legally valid and enduring, and that his descendants were thereby

This very interpretation was, however, always firmly contested by the Calabria side. It maintained that the Act of Cannes could be regarded neither as an unconditional nor as an effective renunciation. On the one hand, it had been linked to a political and dynastic constellation that never came to pass; on the other, it did not possess the legal character required for an alteration of the house laws. Moreover, it was contended that the Spanish legal understanding itself argued against an absolute and irrevocable interpretation of the renunciation. Genealogical and legal-historical scholarship — notably Guy Stair Sainty in his standard work published by the Boletín Oficial del Estado in 2018 — arrives at the conclusion that the Act of Cannes was incapable of extinguishing the dynastic claim of the Calabria line.

The controversy over the Act of Cannes therefore never remained a mere historical detail but formed the actual legal foundation of the entire Castro claim. For the Castro line this meant a fundamental problem: its claim rested upon an interpretation that was contested by the opposing side not only genealogically but also in terms of legal history and constitutional law — and which in the sum of independent opinions found no confirmation.

4. The division of the Religious and Military Constantinian Order and the position of the Holy See

One of the most serious consequential outcomes of the unlawful self-assumption of 1960 was the enforced division of the Order into two separate bodies, both of which have since laid claim to the same name and insignia, albeit receiving differing treatment at the international level.This led to lasting confusion in both ecclesiastical and secular public life, and to a considerable diminishment of the repute of the Order as a whole.

The Calabria line maintains that the Apostolic Brief of 1699 and the Bull of 1718 established the Grand Mastership as an independent inheritance of the Farnese family — independent of the secular succession to the throne and independent of any renunciations thereof. The Holy See renewed on 16 October 2012 its declaration of recognising exclusively the seven Pontifical Orders; in all other matters it recommended restraint (see Chapter “History” for details: The Order and the Holy See in the 21st Century). In practice, Pontifical letters and correspondence were addressed to the Head of the Calabria line as the rightful Grand Master. According to the official FAQ page of the Constantinian Order, the present Duke of Castro, as a member of a subordinate line, stands in 2023 merely sixth in the succession according to agnatic primogeniture — after Prince Don Pedro and his children and other relatives of the senior line. The dynastic separation established in the nineteenth century, which became manifest through Ranieri’s self-elevation in 1960, has to the present day remained unresolved, the two rival branches continuing to contest each other’s legitimacy.

5. The Lockheed Scandal and the milieu of the Crociani family

A further burden arose from the family milieu of the present Castro line. Particular attention fell upon Camillo Crociani (1921–1980), the father of Camilla Crociani, who became the wife of Prince Charles, Duke of Castro. Crociani was President and Director-General of significant Italian State enterprises — among them the State armaments group Finmeccanica and the State airline Alitalia — and became embroiled in the international Lockheed corruption scandal in the 1970s.

The Lockheed scandal was amongst the greatest international corruption affairs of the twentieth century. The American aircraft manufacturer Lockheed paid bribes in numerous countries in order to secure government contracts for its aircraft. In Italy, these payments were channelled through intermediaries with connections to Finmeccanica and Alitalia. Crociani fled Italy in 1977, was sentenced in absentia, and died in Monaco in 1980.

Although these matters did not directly concern the dynastic claim of the Castro line, their symbolic effect was considerable. Through the subsequent marriage of his daughter Camilla to Prince Charles, the Castro line became associated with a name already publicly connected with corruption, flight from justice, and prosecutorial proceedings. In the context of dynastic representation, in which personal integrity, honour, and social standing play a particular role, this was damaging to reputation.

6. The Crociani inheritance dispute and the proceedings before the Royal Court of Jersey (2010–2021)

Of particular gravity were the subsequent disputes concerning the estate of the Crociani family. Following the death of Camillo Crociani, a complex trust was established comprising works of art of extraordinary value together with real estate and corporate interests. This estate was to be divided between the two daughters, Camilla and Cristiana Crociani. In 2010 it became known that considerable assets had allegedly disappeared from or been misappropriated from the trust. Protracted legal proceedings followed, in particular before the Royal Court of Jersey — one of the most significant trust law jurisdictions in the world. The case became one of the most prominent international asset disputes of its kind.

Jersey is regarded as an important financial centre and possesses an independent legal system founded upon Norman customary law that differs substantially from English law in matters of trust and inheritance. Of particular gravity for public perception was the fact that Princess Camilla was convicted in the course of the proceedings for contempt of court and was subsequently required to pay a fine of two million pounds. These proceedings proved damaging to the Castro line on several counts. In the first place, they directly concerned the immediate family milieu of the head of the agnatic line. In the second place, they gave rise to an image standing in open contradiction to the traditional representation of a dynastic family as a bearer of honour, order, and moral responsibility. The case therefore brought upon the Castro line not only legal but, above all, considerable reputational harm.

7. The misappropriation of the Constantinian Order in Great Britain

In the 1990s, a so-called “Delegation for Great Britain and Ireland of the Sacred Constantinian Order of Saint George” was established in Great Britain under the authority of Charles, Duke of Castro. This organisation was — in a construction unusual for dynastic Orders of Chivalry — led by a British Catholic public relations consultant as “Magistral Delegate”, who was himself the recipient of Order decorations from the Castro line. The official website of the Constantinian Order under Grand Master Pedro stated expressly in August 2016 that the Order under his leadership has no connection whatsoever with this public relations consultant, his business activities, or the organisation he led.

This incident illustrates the practice of the Castro line of deploying the name and prestige of the Constantinian Order in a context assessed by the senior line as a commercialisation foreign to dynastic tradition. For critics of the Castro line, this was a further example of the instrumentalisation of the Order for reputational purposes that had not been authorised by the legitimate Grand Mastership.

8. The annulment of decorations in Antigua and Barbuda (21 July 2017)

A further public setback occurred on 21 July 2017, when the Governor-General of Antigua and Barbuda, acting on the direction of the government, annulled all decorations that had been conferred in that country by the so-called Constantinian Order of the Castro line. The annulment was formally communicated by the Prime Minister’s Office and concerned awards made to several prominent public figures.

Antigua and Barbuda is an independent island State in the eastern Caribbean and a member of the Commonwealth of Nations. The fact that a sovereign government took the formal step of annulling decorations conferred under the name of the Constantinian Order underscored the international consequences of the dispute over the legitimacy of the Castro line.

9. Allegations of interference in the Commonwealth election and the Patricia Scotland affair (2016–2020)

In 2016, Baroness Patricia Scotland stood as candidate for the office of Secretary-General of the Commonwealth of Nations — the association of 54 nations, the majority of which emerged from the British Empire, representing over 2.5 billion people. Scotland, a British jurist and former Attorney General, prevailed in a contested vote. In 2020, allegations were publicly reported to the effect that the Castro branch of the Constantinian Order had attempted to influence the election. Patricia Scotland had been received into the Order by Prince Charles some years previously. It was alleged that decorations of the Constantinian Order led by Prince Charles had been conferred upon heads of State from the Caribbean region shortly before their countries voted in the election. Of particular significance: four of the five heads of State upon whom Order decorations had been conferred voted against Scotland — leaving open the question of causality, yet making plain the political context of the conferments. A spokesman for the Castro branch described the allegations as “completely offensive and false”.

The Constantinian Order has traditionally understood itself as a religious-dynastic and charitable institution. When the impression is created that it serves simultaneously as an instrument of political networks or international influence, this directly affects the moral credibility of the Order and thereby also the legitimation of those who present themselves as its rightful leaders. The affair caused considerable public damage to the reputation of the Order and of the Castro line and remained a presence in the British and international press, not least because it was connected in time and substance with the annulment of the Antiguan decorations in 2017.

10. The act of reconciliation of 2014 and its breach two years later

On 24 January 2014, both lines signed at the Hotel Excelsior in Naples the Atto di Riconciliazione Familiare — a solemn act of reconciliation that arose from an initiative on both sides and was followed with attention by international dynastic observers. The document provided for: the mutual recognition of the titles of both lines for their present holders and their successors. Confirmed to the Calabria line were: Duke of Calabria, Duke of Noto, Duke of Capua. Confirmed to the Castro line were: Duke of Castro, together with Duchess of Palermo and Duchess of Capri for the two daughters María Carolina and María Chiara. Both parties undertook to refrain from further dispute and to work towards cooperation.

What followed was one of the most striking reversals in modern European dynastic history. As early as May 2016 — only two years after the solemn signing — Charles, Duke of Castro, decided unilaterally to change the succession order of his line to absolute primogeniture. Since Charles has daughters only, this meant: his daughter María Carolina was declared heir. This step violated the act of reconciliation of 2014 in several respects: a cadet branch of the House is not entitled unilaterally to alter the fundamental laws of the entire House, valid for centuries. Such decisions belong exclusively to the rightful Head — the Calabria line.

In the wake of the succession change, Prince Charles additionally conferred upon his daughters the titles of “Duchess of Calabria” and “Duchess of Noto” — titles that expressly belong to the Calabria line and had been confirmed for that very line in the act of reconciliation of 2014. This appropriation of the

11. The genealogical balance: subordinate rank and absence of male succession

The genealogical position of the Castro line may be stated plainly. Ranieri (1883–1973) was the third son of Alfonso, Count of Caserta (1841–1934). Ranieri was thereby genealogically junior to the descendants of the elder sons of Alfonso — in particular to the line of the second son Ferdinand Pius and to the line of the firstborn son (which passed through Carlos into the Calabria line). The decisive point follows from this: in 1960, the succession did not fall to Ranieri’s descendants, but to the line of the firstborn son Carlos and thus to the Calabria line.

The decisive point is this: the Castro line has no further male descendants. Prince Carlo has daughters only. This means that the Castro line, according to the traditional rules of agnatic primogeniture, becomes extinct in the male line with the generation of Prince Charles. This raises the question of the dynastic significance of the Salic Law claims that the Castro line advanced for decades: precisely the same Salic Law that was once invoked to exclude the Calabria line now condemns the Castro line itself to dynastic extinction.

Overall assessment: the pattern of a dynastic cadet branch without consistent foundation

The controversies of the Castro line since 1960 may be summarised at three levels. First, there is a fundamental dynastic controversy: the claim of the Castro line rests upon the assumption that the line of Prince Charles was effectively excluded by the Act of Cannes. This premiss is, however, contested by the Calabria line on genealogical, legal-historical, and constitutional grounds, and has been expressly rejected by five independent Spanish State bodies.

Secondly, over the course of time legal and public burdens have accumulated that have weakened their representative standing: the associations with the milieu of the Lockheed scandal, the inheritance dispute concerning the Crociani estate, judicial decisions against Princess Camilla, and the annulment of State decorations.

Thirdly, the line has brought criticism upon itself through its own decisions, above all through the unilateral alteration of the order of succession in 2016 and the consequent breach of the act of reconciliation of 2014.

A comprehensive view of the actions of the Castro line since 1960 reveals a characteristic pattern: the invocation of dynastic laws and principles is selective — where they are advantageous, they are upheld; where they are disadvantageous, they are unilaterally altered or ignored. This applies to the Act of Cannes (which invokes Salic Law to exclude Carlos’s line), to the self-elevation of 1960 (which takes Salic Law as its foundation), and to the succession change of 2016 (which abolishes Salic Law because there are no longer any male heirs).

Numerous historians, genealogists, and scholars of dynastic law — among them Guy Stair Sainty, the pre-eminent author on the history of the Constantinian Order — arrive in their overall assessment at the same conclusion: the Calabria line under H.R.H. Prince Don Pedro is the rightful senior line of the House of Bourbon-Two Sicilies.

Yes, in principle simultaneous membership in the Constantinian Order and in other recognised Catholic Orders of Chivalry is possible. The Holy See accords the Constantinian Order, in the rank of Pontifical and dynastic Orders of Chivalry, the same standing as the Order of Malta and the Equestrian Order of the Holy Sepulchre of Jerusalem. This signifies that there exists no formal incompatibility between these Orders.

The Order of Malta (the Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes, and of Malta) is the oldest and most celebrated Pontifical Order of Chivalry, with approximately 13,500 members worldwide. The Equestrian Order of the Holy Sepulchre of Jerusalem is, alongside the Order of Malta, the second Pontifical lay Order with direct recognition by the Holy See. Both Orders, like the Constantinian Order, are reserved exclusively for Catholics and pursue religious and charitable ends. All three Orders stand on the same level in the hierarchy of Pontifical and dynastic Orders of Chivalry recognised by the Holy See.

In practice, many devoted Catholics hold membership in several of these Orders – not as a mark of status, but as an expression of comprehensive service to the Church and to the works of charity. Each Order possesses its own spiritual focus, its own history, and its own projects, so that memberships may complement one another meaningfully.

In the Kingdom of Spain, the equal standing of the Constantinian Order with the Order of Malta and the Order of the Holy Sepulchre is expressly recognised in constitutional law. The Grand Master of the Constantinian Order, Prince Pedro, is moreover President of the Council of the Four Spanish Military Orders, which underlines the close integration of the Order into the recognised framework of historical Orders of Chivalry.

Those who seek membership in the Constantinian Order and already belong to another Order should declare this in their application. The decision regarding admission rests with the Grand Magistry and is examined on a case by case basis.

Admission as a Knight or Lady presupposes membership of the Catholic, Apostolic, and Roman Church. It is further expected that candidates give credible witness in their personal and professional life to the values and purposes of the Order – fidelity to the faith, readiness for service, and commitment to the common good. Those interested may obtain further particulars regarding the admission procedure from the competent national Royal Commission.

Should you have further questions regarding the requirements, or wish to make contact, we welcome your enquiry – kindly avail yourself of our contact form.

Those interested should contact the national Royal Commission of their country, which establishes the initial contact and accompanies the application process. The Commission maintains the connection with the Grand Chancellery in Madrid and with the Grand Magistry, and accompanies new members along the path to the solemn investiture, which frequently takes place within the framework of the principal feasts of the Order – such as the Feast of Saint George (23 April) or the Feast of the Exaltation of the Holy Cross (14 September).

Knights and Ladies of the Order undertake a particular obedience towards the Pope and the preservation of Catholic doctrine and tradition. Prayer, the liturgy, and participation in the Sacraments form the foundation of the common life of the Order. Members are invited to participate in the regular divine services of the Order, the annual principal feasts, and in pilgrimages and other spiritual events.

The Constantinian Order does not possess a uniform habit in the strict sense. At Holy Masses and solemn divine services, the Gentlemen wear the ceremonial mantle of the Order; the Ladies wear their Order decoration on such occasions.

Outside of liturgical celebrations, the insignia of the Order may be worn in accordance with the current rules for the wearing of decorations. These govern at which occasions which class of decoration may be worn and in what manner this is to be done.

Full information regarding the insignia, their significance, and the rules for their wearing may be found on our page Symbolism and Tradition.

The Grand Master, H.R.H. Prince Don Pedro of Bourbon-Two Sicilies, visits the national Commissions throughout the world in person. The presence of the Grand Master visibly strengthens the charitable works and the spiritual life of the respective Commission. He participates in central ceremonies, investitures, and projects, thereby keeping the bond between the Grand Magistry and the national communities alive. Furthermore, the Presidents of the respective national Commissions are members of the Gran Deputation, the supreme governing body of the Order, which ensures that a personal exchange takes place on a regular basis.

The German Royal Commission organises regular gatherings, divine services, and events throughout the year. These include meetings, days of formation with lectures on historical, artistic, or spiritual subjects, and participation in the principal feasts of the Order. The Commission communicates exact dates and formats directly to its members and to those interested. Should you wish to attend one of our events, we welcome your enquiry through our contact form.

The Order is engaged, among other endeavours, in the award of scholarships to seminarians in Italy and Spain, in the construction of a seminary in Mali, and in the provision of humanitarian aid to Christian communities in the Near East. Since 2022 the Order has likewise been rendering aid to Ukraine, including the delivery of fully equipped ambulances. At the local level, the national Commissions organise food collections, services of assistance to homeless persons, and benefit concerts and cultural events. Members may contribute both through personal engagement on the ground and through participation in benefit events.

The Order attaches the greatest importance to the responsible stewardship of the resources entrusted to it. The transmission of donated funds is effected through internationally recognised institutions such as the Red Cross, Caritas, or the Pontifical Foundation Aid to the Church in Need. Information regarding current and completed projects is available to members and benefactors upon request from the respective national Commission.

The Order itself is examined at the international level annually by an independent firm of auditors. Each national Commission possesses its own organisational structure, which is examined by means of a formal attestation within the framework of the applicable national tax law.

The German Royal Commission is represented by the registered charitable association Constantinischer St.-Georgs-Orden e.V. (see Legal Notice), which in accordance with the German statutory requirements is subject to a series of oversight mechanisms. A German registered association (e.V.) is subject to a series of oversight mechanisms, which operate at different points in time.

The principal ongoing oversight is exercised by the tax authority, which monitors both the charitable status and the tax obligations of the association. As a general rule, a so-called exemption notice is reviewed every three years, confirming that the association continues to be recognised as charitable. Should the association achieve annual revenues in excess of 45,000 euros, or operate a taxable commercial business, an annual tax return – encompassing corporation tax, trade tax, and value-added tax – must additionally be submitted. The tax authority examines therewith whether the association is genuinely pursuing the purpose set out in its statutes.

The registry court at the competent local court, by contrast, acts not on a regular basis but only as occasion demands: upon the foundation of the association and upon every amendment to the statutes or the governing board, it examines whether the statutory requirements for registration in the associations register have been observed.

At the internal level, the elected auditors are responsible, examining annually – as a rule shortly before the general meeting – the accounts and vouchers of the association for their accuracy. Associations are furthermore obliged to report any changes in those authorised to represent them to the Transparency Register on an ongoing basis.

Beyond these regular oversight mechanisms, particular circumstances may also give rise to a special examination. Should the association become insolvent, it is required to file for insolvency proceedings. Should it fail to adhere to the purpose set out in its statutes, it risks the withdrawal of charitable status. Responsibility for the proper submission of all required documents rests with the Board of Directors personally.